Official MySpace of H.H. The 17th Gyalwang Karmapa

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Jun 3, 2008

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City: Dharamsala
Country: IN

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Tuesday, June 03, 2008

Fortune Cookie
Category: Religion and Philosophy

Karmapa In America

 

 

Monday, June 2, 2008

Fortune Cookie

His Holiness Karmapa departed Seattle this morning for his return trip to India, bringing a close to his very successful and inspirational first visit to America. At a private farewell ceremony last night at Nalanda West in Seattle, His Holiness thanked the organizers and sponsors of the visit as well as the governments of India, Tibet and the United States for all their encouragement and support in making the visit possible.

Before coming to the farewell ceremony, His Holiness said, he had dinner at a Chinese restaurant. At the conclusion of the meal, a plate of fortune cookies was brought to the table. As His Holiness reached for one of the fortune cookies, he says, he formed the intention that the message inside the cookie should be something connected to his next visit to America.

At the farewell ceremony, His Holiness had his translator read the message from the fortune cookie aloud to the students and supporters present. The fortune cookie stated:


YOU WILL VISIT A FARAWAY LAND THAT HAS BEEN IN YOUR THOUGHTS.

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Friday, May 16, 2008

Blog: Official Karmapa U.S. Visit Weblog

His Holiness Karmapa to Visit the United States from May 15 through June 2, 2008

Blog: Official Karmapa U.S. Visit Weblog

 

The official Karmapa Visit blog can be found at:

http://karmapavisit.blogspot.com

The blog will be updated regularly during the visit with items of interest from His Holiness's teachings and activities, photos, video clips, and more -- so bookmark the URL and check back often for new posts and content. The blog will be a great way to follow the development of His Holiness Karmapa's U.S. visit as it unfolds from coast to coast.

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Wednesday, May 14, 2008

HH 17th Karmapa in USA!! Trailer!!



http://www.youtube.com/watch?v=jTIeC9E0Rzo

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Historic First Visit to the U.S

 

Karmapa in America

Historic First Visit to the U.S.

This May and June 2008, His Holiness the Karmapa will visit the West for the first time. People from North America and beyond will travel to three U.S. cities to meet one of the greatest spiritual masters of our era.

His Holiness the 17th Gyalwang Karmapa, Ogyen Trinley Dorje, is head of the Kagyu school of Tibetan Buddhism. Although just 22 years old, the Karmapa is seen as the embodiment of wisdom and compassion and is regarded by many followers as a 'living Buddha.'

People are drawn to the Karmapa's public appearances and teachings because of his profound spiritual and meditative mastery and his transformational and enlightening effect on almost everyone who comes into his presence. The Karmapa brings a very positive and hopeful spiritual message for these turbulent times.

Many have been anticipating the visit of His Holiness the Seventeenth Karmapa to America for nearly two decades. During the 1970s and 80s, the tours of His Holiness the Sixteenth Karmapa were historic occasions for the Western Buddhist community. We anticipate that the first visit of His Holiness the Seventeenth Karmapa will also also prove to be a momentous event.

Schedule Information and Inquiries

If you have questions about His Holiness Karmapa's visit schedule, please view the Events pages on this site. For other inquiries, see the Contact Us page for the email address of the planning committee in the city nearest you, or call the number below. 

Visit Information Phone:

(206) 219-0147

 

His Holiness Karmapa vist to America

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Thursday, February 07, 2008

His Holiness the Gyalwa Karmapa has resumed his normal schedule in Dharamsala
Category: News and Politics

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01/21/08  

Beginning on January 21st, His Holiness the Gyalwa Karmapa has resumed his normal schedule in Dharamsala. When in residence at his temporary camp at the Gyuto Tantric University in the Dharamsala area, His Holiness' schedule is typically very tight since he is devoting almost all of his time to studies, which include the process of transmission and empowerment from his teachers as well as Buddhist philosophy and meditation practice. However, His Holiness has earmarked a portion of his time for public audiences and has a limited amount of time for private audiences.

When his travel and study schedule permits, His Holiness holds public audiences in Sidbhari at Gyuto Tantric College for which prior appointments are not necessary. The public audiences usually include a brief teaching granted during the audience time. The typical schedule for his public audiences is between 2:30 p.m. and 3:00 p.m., Wednesday and Saturday. His Holiness currently holds regular public audiences on those days. The interviews take place at the temporary Kagyu camp at the Gyuto Tantric University near Dharamsala.

To make an audience appointment, please contact:
1.      Lama Phuntsok, Private Secretary Cell phone: 91-9816474363
2.      Thubten Sherab, Secretary (audience) Cell phone: 91-9418294401
audience2karmapa@gmail.com,  cro2karmapa@yahoo.com

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Thursday, January 31, 2008

01/16/2008 Visit to the Central Institute for Higher Tibetan Studies in Sarnath. W Pictures
Category: News and Politics

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01/16/08  

On January 16th, the Gyalwa Karmapa visited the Central Institute for Higher Tibetan Studies in Sarnath. He was greeted by the director, Prof. Geshe Ngawang Samten who escorted him into the assembly hall. The director, faculty, workers, and exchange students from abroad offered His Holiness khatas. The director then made some welcoming remarks, after which His Holiness gave a talk.

First of all, His Holiness talked about how the Central Institute was founded by His Holiness the Dalai Lama. At that time, the situation for Tibetan refugees was very difficult and there were many uncertainties. His Holiness the Dalai Lama himself did not even have a definite place to live, but rather than just thinking about his own difficulties, he thought about the needs of Tibetan society and put great efforts into founding the institute. Although in the current day, the situation is no longer so difficult, the students should still keep this in mind and study hard.

His Holiness also talked about how the students at the Central Institute are exposed to all four major Buddhist traditions and the Bon tradition. If one studies in a monastery, one only studies, and practices one's own tradition, but here one can learn about the views of all of the traditions. This will help foster good communication between the traditions and help everyone deepen their understanding of them.

Many students might think just about getting their diploma and then getting a job, but His Holiness said that they should not just think about that. Rather, they need to think about becoming a good person and then helping the world in general and Tibetan society in particular. In today's world, there are is a great deal of development of external things and wealth, but people have fewer opportunities to look at their own internal minds. In developed countries, many people rely so heavily on technology that they are lead into doing what the technology can do, rather than thinking through and planning carefully what they want to do. Many people get confused and unhappy because of this, His Holiness understands. Buddhism is a way to help people deal with their own minds, which can helpful in this situation.

His Holiness then spoke about the importance of studying Sanskrit. The source of the Buddhist teachings in Tibet is the Sanskrit scriptures, so it is very important to understand the language and study those scriptures in detail. By doing so, we can come closer to the origin of Tibetan Buddhism.

Geshe Dradul then translated a summary of the remarks into English, and Geshe Yeshe Tabkhe made concluding remarks summarizing His Holiness' main points and thanking him for coming and speaking.

His Holiness returned to the Vajra Vidya Institute, where he took his lunch with Kenchen Thrangu Rinpoche before departing for Delhi.

VISIT PHOTO GALLERY IN MY PICS SECTION


 

 

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Tuesday, January 29, 2008

Visiting the sacred sites of Sarnath 15/01/2008
Category: News and Politics

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01/15/08

 


On Tuesday, January 15th, 2008, the Gyalwa Karmapa visited the sacred sites of Sarnath, where our Teacher, the complete and perfect Buddha turned the Wheel of Dharma. His Holiness first led Kenchen Thrangu Rinpoche and the monks of the Vajra Vidya Institute in a monlam prayer service at the Dhamekh Stupa. The service included a mandala offering to the Buddhas, the Aspiration for Noble Conduct and other prayers, and concluded with a feast offering. In addition to the sangha, many faithful devotees from Tibet, Bhutan, other Himalayan regions, and foreign countries participated in the service. Following the service, His Holiness circumambulated the stupa, which contains relics of the Buddha Shakyamuni, three times.

His Holiness then went to the Mulagandi Kuti Vihara. He was met at the gate and escorted into the temple by Ven. Sumedha Thero of the Mahabodhi Society of India. His Holiness offered a khata to the shrine. The monks of the Vihar recited some prayers in Pali, and then His Holiness recited the Praise of the Twelve Deeds. Ven. Sumedha Thero offered His Holiness a replica of the statue that graces the Mulagandi Kuti Vihara and a history of the temple and its founder, Anagarika Dharmapala. Following this, His Holiness then went to offer butter lamps to statues of the Buddha and his first five disciples outside the temple. After circumambulating the statues three times, His Holiness returned to the Vajra Vidya Institute.

View Photo gallery in my Pics section.

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Thursday, January 24, 2008

Announcement of the 26th Kagyu Monlam

Announcement of the 26th Kagyu Monlam

 

 

The 26th Kagyu Monlam will be held from January 4–11, 2009, in Bodhgaya, India. The Gyalwang Karmapa will continue his teaching on The Life of Milarepa. On the sixth day of the Kagyu Monlam, Pal Gyalwang Karmapa will confer the Tara empowerment. In addition, the purification pujas of the buddha Akshobhya for the living and deceased, reading of the Kangyur, an alms procession, and other activities will be performed during the Monlam.

 

 

 

 

 

 

The 26th Kagyu Monlam Schedules

 January 4–11 , 2009

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Day 1: January 4, 2009

Session I

6:00 am~8:30 am

Sojong vows & Twenty-Branch Monlam

Session II

9:00 am~11:00 am

Teaching

Session III

1:30 pm~3:00 pm

The King of Aspirations and other aspirations

Session IV

3:30 pm~5:00 pm

Twenty-Branch Monlam

Day 2: January 5, 2009

Session I

6:00 am~8:30 am

Sojong vows & Twenty-Branch Monlam

Session II

9:00 am~11:00 am

Teaching

Session III

1:30 pm~3:00 pm

The King of Aspirations and other aspirations

Session IV

3:30 pm~5:00 pm

Twenty-Branch Monlam

Day 3: January 6, 2009

Session I

6:00 am~8:30 am

Sojong vows & Twenty-Branch Monlam

Session II

9:00 am~11:00 am

Teaching

Session III

1:30 pm~3:00 pm

The King of Aspirations and other aspirations

Session IV

3:30 pm~5:00 pm

Twenty-Branch Monlam

Day 4: January 7, 2009

Session I

6:00 am~8:30 am

Sojong vows & Twenty-Branch Monlam

Session II

9:00 am~11:00 am

Teaching

Session III

1:30 pm~3:00 pm

The King of Aspirations and other aspirations

Session IV

3:30 pm~5:00 pm

Twenty-Branch Monlam

Day 5: January 8, 2009

Session I

6:00 am~8:30 am

Sojong vows & Twenty-Branch Monlam

Session II

9:00 am~11:00 am

Teaching

Session III

1:30 pm~3:00 pm

Prayers for the Well-Being and Happiness of Tibet

Session IV

3:30 pm~5:00 pm

Twenty-Branch Monlam

Day 6: January 9, 2009

Session I

6:00 am~8:30 am

Sojong vows & Twenty-Branch Monlam

Session II

9:00 am~11:00 am

Empowerment

Session III

1:30 pm~3:00 pm

Akshobhya ritual and Dharani Sutra

Session IV

3:30 pm~5:00 pm

Twenty-Branch Monlam

Day 7: January 10, 2009

Session I

6:00 am~7:15 am

Sojong vows & Twenty-Branch Monlam

7:20 am~8:00 am

Kangyur Procession

Session II

8:30 pm~11:00 pm

Kangyur Reading

Session III

1:30 pm~3:30 pm

Akshobhya ritual, including the purification ritual

Session IV

4:00 pm~5:00 pm

Twenty-Branch Monlam

Day 8: January 11, 2009

Session I

6:00 am~8:30 am

Sojong vows & Twenty-Branch Monlam & 16 Arhats puja

Session II

9:00 am~10:00 am

Lama Chöpa

10:10 am~12:00 pm

Alms Procession

Session III

1:30 pm~3:00 pm

Lama Chöpa

Session IV

3:30 pm~5:00 pm

Ceremony of Appreciation for the Sponsors

7:00 pm~

Mar-Me Monlam (Lamp Prayer)

Any changes in the Schedule will be announced at the Monlam.

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Tuesday, January 22, 2008

GYALWANG KARMAPA’S CONCLUDING SPEECH TO THE KAGYU MONLAM WORK TEAMS. December 28, 2007
Category: Religion and Philosophy

GYALWANG  KARMAPA'S CONCLUDING SPEECH TO THE KAGYU MONLAM WORK TEAMS

December 28, 2007, report by Karma Palmo, photo by Karma Lekcho

The 25th Monlam Chenmo is completed, not only in this place. I believe it is also completed in everybody's heart.

It could be said the reason why I am leading the Kagyu Monlam Chenmo's work is because I am the head of the lineage; I am the person who bears the name of Karmapa. However, it can also be said that it is because I believe that everyone in this work team has been my family for many lifetimes, either my parents, or other relatives. Therefore, with gratitude, I plunge into the task, hoping that I can make everybody even happier.

While working during the Monlam, maybe due to some temporary circumstances, you may sometimes have felt upset or uncomfortable, but from the ultimate perspective I believe Kagyu Monlam Chenmo is the spring of happiness and joy. And this is also my good wish for everyone. I am not at all concerned if I could continue to lead Kagyu Monlam Chenmo in the future. What I am concerned about is whether everyone involved can work together harmoniously with one mind, and make Kagyu Monlam proceed in accordance with Dharma.

Taking myself as an example, as leader of this Monlam, I cannot say that I have not made any mistakes in the process. Even though I have made many mistakes, as long as I am alive, even for one day, I will continue to devote myself to Kagyu Monlam. Why? This is because I hope, I wish to benefit every one of you, and even if I cannot bring real benefits to everyone, as long as my two feet are still planted on this earth, I want to bring you joy and happiness. And this has always been my wish.

This time, there are so many people who have come to attend Monlam from all over the world. They all went back to their own countries full of joy. And this is the sign that Kagyu Monlam has really accomplished something.

So if it is just us, and we say that the monlam was successful, it doesn't mean much. The real sign that Monlam is completed with satisfaction is to see that every participant's heart is full of joy and peace, and will bring with them the feeling and the experience of compassion to their own home country. This is the success of Monlam.

Why is it possible for Monlam to bring so many people such joy? I am only the planner; the one who really executed the plan is Lama Chodrak and everyone in this room. Because of your hard work, you made so many people so happy.

If we want to talk about the mistakes we made – there are too many to talk about. It is understandable that we all make mistakes, but this time I really saw that everyone is completely devoted to pure Dharma with their body, speech and mind. So I want to thank everybody again. I want not only to thank you but I want to dedicate the merit of this Monlam to all of you. May you all be happier and happier in this life and in future lives and become closer and closer to perfect happiness. And I pray that everyone may never be separated from Karmapa's activities, life after life.

I also want to say that compared to the difficulties you encounter working for the monlam, seeing the joy arising in so many people is even more powerful. I believe hundreds if not thousands of people are already eagerly awaiting the next Monlam. They are already asking when it is. I hope that for the sake of those who are waiting for the next Monlam, all of you will work together for it. Even though you may have made some mistakes working for the Monlam, I want to assure you that I will never give up on any of you because of the mistakes you might have made. Kagyu Monlam is not worldly work; you will not be fired because you did not perform well. In common worldly jobs in general people are selected based on their ability and performance, but not Kagyu Monlam. Kagyu Monlam wishes to give more people the opportunity to be involved. As long as you have the wish, as long as you identify with the purpose of Monlam, I welcome you.

While working for the Monlam, you may have felt some afflictive emotions: you might have got angry or felt that somebody is jealous of you, or that some people took advantage of you, but if you decide to quit because of this problem of the afflictive emotions, then you should tell yourself, compared to those who make you angry or get jealous of you or take advantage of you, or abuse you, the one who trusts you is even more important. So you shouldn't retreat because of those who are jealous of you or want to hurt you, you should march on because of the person who trusts you.

Finally I want to thank all the Chinese workers. You have participated in different teams at the Monlam. You have worked hard and well. I trust you fully and I hope you will continue with your good work and become the pride of all the Chinese around the world.

I would also like to thank all the westerners who worked for the Kagyu Monlam. As the Kagyu Monlam is an international event, I encourage more people from all the western countries to participate.

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Monday, January 14, 2008

MEDICINE BUDDHA EMPOWERMENT (2007/12/25)
Category: Religion and Philosophy

MEDICINE BUDDHA EMPOWERMENT

2007/12/25, report by Karma Palmo.

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Mahabodhi Temple:

As a special addition to the Silver Jubilee 25th Kagyu Monlam, His Holiness said that for three days the practice of Medicine Buddha would be performed, and in the morning of this first day, he would like to offer an empowerment of Medicine Buddha, followed by a teaching session on the Medicine Buddha practice the next day.

Before the empowerment, His Holiness spoke a little. He first quoted from Candrakirti: "Now we have the chance to acquire happiness for this life and for the next lives." He went on to say that we have this choice right now. We might not always have this opportunity, and if we look not only from the Dharma point of view, but also from a general perspective, at all our lives, we cannot always get the chance to do what we want. It is not often that people have the freedom, opportunity or circumstances to do what they want. It even happens that some people want to be good people and do good things, but they are compelled by their situation to do negative things. They cannot but do negative things because of their circumstances. This kind of situation occurs for many people. Therefore, we who are assembled here, all of us, we don't have many of those difficulties coming from every side, so we really have the opportunity to do positive things and practice Dharma. Whether we want to do it or not is up to us, but we have the opportunity to practice Dharma, and do something good for ourselves and for others.  If we do something that is positive, that will also help other beings. If we can do that then our lives will become purposeful and meaningful for ourselves and for others. Generally, there are numerous difficulties in samsara. There are many inequalities: some are poor, some are rich, some are women, some are men. There are differences of gender, differences of wealth, political differences, economic differences. There are certain pressures, economic pressures, political pressures. There are difficulties to live our lives, to earn our living and manage our lives.

His Holiness explained that, if we look from the Dharma point of view, there are a lot of different religions in the world. Each religion has its own philosophies and principles, and there are also differences and conflicts between these different religious philosophies. Sometimes, it happens that those belonging to one religion feel they have to establish their own religion as the better one, and win over the others.

Whether one looks from the religious point of view or the worldly point of view, there are a lot of conditions that are not free and suitable. These kinds of difficulties are not because the world is fraught with difficulties and conflicts. Although the situation is like that, it is not for that reason that we have this problem. The main factor is that those of us who live in this world, the way we think, the way we react, our attitudes, contribute to this situation. His Holiness used himself as an example. He said that generally his life has been deeply connected to Dharma, to religious practices. Therefore, in his life, from the time that he was born into this world, until now, he has had a special trust and belief in religion, especially because he was born into Buddhism. He explained that he has had the habit of being a Buddhist right from the beginning. He has a commitment to being a Buddhist. From his childhood he was brought up in a Buddhist environment. He was called Apo Gaga or Ogyen Trinley, and these names are related to Dharma too. He went on to say that nowadays, since leaving Tibet, he lives in a more diverse environment. When interacting with different religious and ethnic groups, he has had to acquaint himself with a new etiquette. He has had to be more aware of many things. Sometimes even though he himself as an individual felt he did not need to be careful about certain things, as a Buddhist he has the responsibility to behave in an especially mindful way in his dealings with people.

Gyalwang Karmapa said that the Buddhist teachings are straightforward and quite open – that you can say it is an open-minded religion. Because of his study of the Buddhist teachings and his own way of thinking through Buddhist studies, through having a Buddhist understanding and a Buddhist way of life, he doesn't feel that the way we live as Buddhists contradicts any other way of living in any other religious tradition. He explained that when one talks about Buddhism, the main point is karma, actions and their results, cause and result. Generally the Three Jewels are very important, but our actions become even more important in Buddhism – how we act. Whatever causes we create, a corresponding result will appear. Therefore karma becomes the main point in Buddhism. As a Buddhist, His Holiness said, his main way of being is based on this: because of certain causes he has accumulated, there is a certain result and he has to accept that.

Gyalwang Karmapa said that when we talk from the point of view of some other religions, there are many who accept God, the Creator, and so therefore in his way of living in this world, from one side he has a Buddhist view which is different philosophically from other religions, but that if you look from the point of view of those other religions, he is created by God, and he is created as a Buddhist by God. He is a Buddhist created by God. Therefore, he feels that his way of living as a Buddhist is not contradicting any other religious belief, so he can be relaxed and satisfied and can contentedly live his religious way of life.

Gyalwang Karmapa talked about his situation and said that if you look from the worldly point of view he has many difficulties, such as the difficulty of not having freedom, and other things also. And then, he said, although he himself doesn't have some particular problems, there are problems that other people create for him. He told how many people come to see him and that, although we might think that it is good that lots of people come to see him, they come only to tell him their problems: about gender differences and inequalities, and the increasing gap between the rich and the poor, and difficulties between the members of the family, such as husband and wife, and even little problems. They bring many kinds of problems to him, so he has a lot of work to do, like the work of a doctor, or like the work of parents.

There are many different problems in the world. His Holiness asked how can he face these problems? He asked, does he know everything? Does he have all the solutions to these problems? Is he like that? But he said one cannot respond to people by sending them away, or saying one doesn't know the answers. One can't say that. So he tries to find a way. He said he has nothing much to offer, but he tries to find a solution. He instructs them to face their problems and continue to live in a positive way. He tries to encourage them so they do not lose their faith. The main thing he does is to encourage them to continue to face their problems. Generally to all the people he knows or does not know, from his heart very sincerely he has loving kindness and a kind of aspiration that he tries to express even from his body. He said that even when he looks at somebody he tries to look as much as possible with kindness and compassion. He expressed the wish that because of that attitude people would get some new hope and encouragement and some courage. For some people this does happen and for some it does not. This is what the world is like – that is the law of the world. It cannot be that everything becomes perfect for everyone.

His Holiness said that when talking about the problems associated with the Dharma life and the worldly life, the main thing is that it is very important to have the outer conditions and the inner conditions harmoniously together. The mind has to be very stable, with some courage and intelligence, wisdom and skilful means. If that is possible, then although birth, old age, sickness and death cannot be eliminated, generally most of the worldly problems can be solved. Our bodies are impermanent, and the events of birth, old age, sickness and death cannot be immediately removed, but if you have courage and can continue, even problems associated with those natural occurrences can be overcome. So it is His Holiness' wish to bestow the empowerment of Medicine Buddha to give courage and strength of mind to everybody.

The three thousand worlds become the world of Medicine Buddha. His Holiness instructed the participants to think of this place as the Mandala of Medicine Buddha. This pure view is also to give encouragement and to hold a positive outlook. We live in this world, and we should not see it as darkness or as hopelessness. If our mind is like that we cannot see anything else except darkness and hopelessness, but if we see it as light and have some hope, even if there is a little hope, then slowly slowly we can find a way, find a light. Because of that, we will be able to see that the outer world and the beings inside are not something that is unpleasant and that consequently everything is bad. The world outside is not all bad. It is not that everything is polluted. It is not like that. If we try with courage and hope, we can change this world into a Pure Land, and we can transform our beings into something positive imbued with loving kindness and compassion. That is the main point. That is the practice. So let us look outside this compound and see if it is Medicine Buddha's Palace or not. We clean it morning, noon and night, and the dust is always there! The Palace of Medicine Buddha cannot be a place where even if we clean it three times a day it is still dusty!

In the news of the world so many people are killed here and there, there is a lot of violence. It is not that people are sitting like Buddhas, smiling with peacefulness. It is not like that. This kind of teaching and practice is for those who actually practice Buddhism. So of course they can practice this, and those who are not Buddhist also. However, the main point is that this teaching is giving hope, and a possibility that we can transform this world and transform the people into something positive. It is not that this is only about Buddhism, but about the whole situation. It is not right to say that the Buddha taught only for Buddhists. It is true that the Buddha taught for Buddhists and especially for Vajrayana practitioners, but actually these teachings are to give hope and encouragement to all beings whether they are Buddhist or not; to give hope that there is a possibility to transform ourselves and the world around us.

After the empowerment, His Holiness spoke more:

His Holiness asked where Lama Tashi Dondrup was sitting in the assembly. He said that all the money that Lama Tashi Dondrup has been collecting has been used beneficially, and he has sponsored this empowerment and puja. It is due to the wishes of the 16th Karmapa that all of us are living under the grace and blessings of all the Buddhas and Karmapas of the past. Lama Tashi Dondrup sponsored this Dharma activity, and we can fulfill this activity. As our contribution, we should do the practice well and accomplish the wishes of the Teacher. His Holiness expressed his deep gratitude and the gratitude of all the participants for Lama Tashi Dondrup's sponsorship. His Holiness said he believed that through the merit of the Medicine Buddha prayer, all the Karmapas will have long lives.

Then His Holiness mentioned again that at this 25th Kagyu Monlam, medical service was offered to everybody. From Taiwan many members of a medical group called the Taiwan Root Medical Peace Corps came. They gave free medical treatment to more than 5000 people during these days. They did it with great sincerity and it was a great contribution. It was greatly beneficial to the Indian people living around these areas, and also a true practical help to those attending the Kagyu Monlam. From His Holiness' side, he expressed his sincere thanks. He also said, there are many poor people all around the world, and he hopes that in the future this group can be of medical help and give support and comfort to many people, and that they may be able to revive people who are close to death, and even bring back people who have already passed away. This is His Holiness’ wish and prayer.

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