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[29 Nov 2008 | Saturday]
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CONDOLENCES AND CONDEMNATION FOR ATTACK IN INDIA
CONDOLENCES AND CONDEMNATION FOR ATTACK IN INDIA
Over this year's Thanksgiving holiday many American families, including Muslim Americans ones, came together from across country to celebrate the many blessings we have in our lives. We in the United States were delighting in the company of dear relatives, in the bounty of our traditional holiday feast, and also appreciating the rights and freedoms we are guaranteed as Americans. Sadly, over our holiday, a terrible tragedy occurred in India. A violent gang of terrorists attacked luxury hotels and the Jewish center in Mumbai (Bombay), India killing and injuring over 400 people. The CalPoly Muslim Student Association, as all peace-loving American Muslims surely do, categorically condemn these attackers as criminals. Whomever committed these acts should be captured, tried, and prosecuted to the full extent of the law. The violent actions of these terrorists are in no way Islamic, and any claims they make of their actions being conducted in the name of God (Allah) are completely false, without merit, and utterly rejected by the true Muslim community. We would like to further express our deepest condolences to those who have been hurt, lost loved ones, or have been in any other way touched by this tragedy. Finally, we ask that our fellow Americans be sensitive to mischaracterization of American Muslims, and support our rights to live freely regardless of religion, creed, race, sexual orientation, or disability, alongside every other American.
2:56 AM
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[12 Nov 2008 | Wednesday]
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Suffering for Beauty
Current mood: tired
Category: Goals, Plans, Hopes
Because I love womankind, I am re-posting this article from Robin Marantz Henig. Love thyself and ignore the B.S!
The following article appeared in Civilization magazine in April 1996
The Price of Perfection By Robin Marantz Henig
Il faut souffrir pour etre belle; one must suffer to be beautiful. – Anonymous
Before 1992, when they were taken off the market because of questions about long-term health risks, silicone implants had been inserted into the chests of more than two million American women. A small minority of these were cancer patients undergoing breast reconstruction after mastectomy. But the vast majority were perfectly healthy women who just wanted to be bustier. In an age that presumed equal rights for everyone, why were these women so willing to mutilate themselves, undergo risky surgery, and endanger their well-being for the sake of a bigger bra size? How had they succumbed to the idea that they had to be beautiful in order to succeed, and that there was only one way to be beautiful?
These women were part of a long line of women -- and, on occasion, men -- who for centuries have undergone mutilating or dangerous procedures in the quest for beauty. Their methods have changed as the prevailing ideal of the female form has changed; the constant has been the obsession to shift, stretch, and rearrange bodies in imitation of that changing ideal.
The long history of beauty-by-manipulation makes us re-think today's frenzied search for the body that rates a perfect 10. We tend to think that the current epidemic of anorexia, face lifts, and liposuction is unique to the 1990s. So we blame uniquely modern institutions for these trends, particularly the fashion industry and Hollywood. Fashion magazines tout a single image of beauty, that of a dewy-faced, slim-hipped 14-year-old dressed to look like a grownup. Movies and TV shows feature actresses who, with the exception of an occasional Roseanne, all look the same. When Madonna goes from curvy to sinewy, when Cher undergoes dozens of cosmetic surgeries (including one that removed two perfectly healthy ribs to accentuate her tiny waist), women tend to assume that they should try to look that way, too. And with the price of many of the most brutal operations now set at about the cost of a 10-day Caribbean cruise, the search for physical perfection has moved from the salons of Hollywood to the living rooms of Middle America.
But we would be short-sighted if we thought the beauty quest was a uniquely contemporary obsession. Over the centuries, women have mauled and manipulated just about every body part -- lips, eyes, ears, waists, skulls, foreheads, feet -- that did not quite fit into the cookie-cutter ideal of a particular era's fashion. During the Renaissance, well-born European women plucked out hairs, one by one, from their natural hairline all the way back to the crowns of their heads, to give them the high, rounded foreheads thought beautiful at the time. Those who didn't want to resort to plucking used poultices of vinegar mixed with cat dung or of quick-lime -- though the latter often removed some of the skin as well as the hair. In China, right up until World War II, upper-class girls had their feet bound, crippling them for life but ensuring the three- or four-inch long feet that were prized as exquisitely feminine. In Central Africa, the Mangbettu tightly wrapped the heads of female infants in pieces of giraffe hide, to attain the elongated cone-shaped heads that were taken to be a sign of beauty and intelligence.
Indeed, the dogged pursuit of female beauty, however it was defined and to whatever lengths women went to achieve it, has been with us for so long that it makes one wonder whether there is some evolutionary advantage to being vain. In the struggle for a male's attention, the woman who dominates may be the one who preens in the right way. She knows that in the state of nature, a male will mate with the female who seems as if she would make the best mother, one who looks youthful, healthy, and well-rounded. So in evolutionary terms, perhaps women who come closest to this nubile ideal are the ones who will have the most reproductive success.
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The crazed quest for beauty at any cost has led to some bizarre detours along the way. Consider, for instance, the highs and lows of fashions regarding a woman's breasts. In ancient Greece and again in 14th century Europe, breasts were hidden and tightly bound. The ideal torso was a flat torso, the same ideal that re-emerged for the flappers of the 1920s and the mod models, like Twiggy, of the 1960s. Among the Circassian women of Eurasia -- reputed to be the most beautiful women in the world because of their symmetrical features and their lily-white skin -- a young girl was sheathed tightly in leather garments from before puberty until the day she was married.On her wedding night, the bridegroom ritualistically cut apart the leather with his hunting knife. "After that, the breasts were allowed to grow -- if, indeed, they were still disposed to," note Arline and John Liggett in The Tyranny of Beauty. "What was cheerfully ignored was that many women became anemic, frequently consumptive, and that a great many died."
By the mid-1800s, Dolly Parton-style curves were back. A well-rounded bosom was something to be proud of -- and something to be artfully created with some clever undergarments. Breasts were powdered, perfumed, and painted to appear as fair as the face and neck. Middle-aged women even etched delicate blue veins on their breasts to make their skin look as translucent as a maiden's.
At around this time came the world's first falsies. Originally they were made of wax or stuffed cotton, but these stiff shapes just lay on the chest and failed to move when a woman did. Within a few years, more natural-looking falsies came on the market, made of wire or inflatable rubber, which, according to one French firm's advertisements, were capable of "following the movements of respiration with mathematical and perfect precision."
In 1903, an iconoclastic Chicago surgeon named Charles Miller opened a cosmetic surgery practice in which he experimented with new methods of surgical breast enlargement. Miller opened up women's chests and inserted, according to his own account, "braided silk, bits of silk floss, particles of celluloid, vegetable ivory and several other foreign materials." There is no record of how his patients reacted, physically or emotionally, to these stuffed breasts.
Just when women had grown adept at highlighting their natural -- or amplified -- endowments, breasts again became passe. In the 1920s, stylish women put their breasts under cover, with constricting devices like the one from the Boyish Form Brassiere Company of New York, guaranteed to "give you that boy-like flat appearance." Some women actually folded their breasts, squashing them as close as possible against the ribcage and holding them there with tight elastic binding.
Then the pendulum swung once again. By the 1950s, breasts were back. And this time, 20th century technological know-how was able to provide far more sophisticated solutions to the perennial quest for physical perfection.
At first, the only women who surgically enlarged their breasts were professional entertainers. Carol Doda, a topless cocktail waitress from San Francisco, was one of the pioneers. In the late 1950s, she became an instant celebrity when she boosted her bosom to a size 44-DD with twenty shots of liquid silicone.
After they tried silicone, women injected other plumping substances directly into their breasts, such as collagen, paraffin, or their own fat cells taken from the hips or rump. "Enthusiasm for this method waned," notes Kathy Davis in Reshaping the Female Body: The Dilemma of Cosmetic Surgery, "when it was discovered that paraffin or silicone injected directly tended to migrate to other parts of the body, causing cysts and necrosis [death] of the skin. Sponges made of terylene wool, polyvinyl or polyethylene were then introduced to replace the injections. These new materials were an improvement, but they often hardened, protruded or caused fluid to accumulate in the breasts, which then had to be drained."
Despite the vagaries of vanity that changed the ideal notion of breast size every few decades, one factor has held relatively constant: most cultures, through the centuries, have wanted their women to be slim. Anorexia may seem to be a uniquely late-20th century disease, but the sad truth is that going to great lengths to be thin is nothing new.
In ancient Greece, mothers wrapped their baby daughters tightly in bands of wool or linen for the first six months or more, in hopes of elongating their proportions to the willowy, slim ideal of the time.
In England in 1665, a health pamphlet entitled "To Reduce the body that is too fat to a mean and handsome proportion" noted that one handy technique for losing weight was bloodletting. Overweight women, according to this pamphlet, should be bled "largely, twice a year, the right arm in the spring, the left in the autumn" -- an eerie precursor to today's binging-and-purging syndrome known as bulimia. And for the nether regions that still bulged too much, the 17th-century pamphlet advised using "ligaments to bind those passages where the member is supplied with nourishment." In the 1930s, women actually swallowed tapeworms to lose weight; the opera diva Maria Callas is said to have been one such desperate reducer.
For those who could not drop all the pounds they wanted to, undergarments came to the rescue. Of these, the most notorious was the corset. In one form or another, women subjected themselves to wearing corsets for nearly 600 years, from their first introduction during Chaucer's time until far into the Victorian age.
The first corset, or cotte (from the French word cote, meaning side), was made of two pieces of linen fabric stiffened and held together with paste. Later, corsets became far more cumbersome, involving two-inch-wide wooden boards and even heavy lead breastplates. By the 19th century, the corset had become a portable torture chamber made of rubber and strips of whalebone, pieces of which might easily protrude from their casings and pierce a woman's skin. It was designed to be worn so tightly that women tended to faint, unable to take breaths deep enough to get sufficient oxygen to their brains.
It was obvious to many observers that corsets were foolhardy and potentially dangerous. In the British medical journal The Lancet, an 1868 article stated quite flatly that "The mischief produced by [a corset] can hardly be over-estimated. It tends gradually to displace all the most important organs of the body while by compressing them it must, from the first, interfere with their functions."
Yet the feminine ideal at the time remained a slender "wasp-waisted" figure with an 18-inch waist -- a size that virtually no woman past puberty could attain without some heavy-duty assistance. This involved not only corsetting, but its sadistic extension, tightlacing. This extreme form of compression is how the servant Prissy squeezed Scarlett O'Hara into her ballgown in "Gone With the Wind," pulling and straining at the criss-crossing ribbons that held the corset closed at the back.
No woman could tightlace herself alone, not only because the laces tied up in the back, but also because the woman's natural instinct for self-preservation would likely prevent her from applying the kind of pressure needed to attain that 18-inch ideal. Most required the assistance of their maids (tightlacing was mostly the madness of the upper classes), their mothers, or at the very least their bedposts. Sometimes the recalcitrant flesh fought back so mightily that it required two helpers, one to tighten the laces while the other held the subject in place with her foot.
Modern observers have tried to assess the damage that this pinching and straining did to a woman's internal organs. Tightlacing "caused headaches and fainting spells," writes Lois W. Banner in American Beauty, "and may have been a primary cause of the uterine and spinal disorders widespread among 19th-century women."
Grave physical problems also resulted from fooling around with the complexion. In the Elizabethan age many women, in search of skin that looked like porcelain, whitened their faces using ceruse, a potentially lethal combination of vinegar and lead. Queen Elizabeth herself used ceruse so consistently that it ultimately ate pits into her skin, causing her to pile the paint on in thicker and thicker layers in hopes of camouflaging her growing imperfections. This, in turn, only led to more corrosion, and the Virgin Queen's face was ultimately so ravaged that she ordered all mirrors banned from the castle. (In The Tyranny of Beauty, Arline and John Liggett write that Elizabeth's servants exploited the ban on mirrors in a wickedly mischievous way: Every morning they painted the Queen's face white with ceruse, but they painted her nose "a cruel crimson.")
By the mid-1800s, face paint was thought to be cheap and tawdry, so ladies who wanted to achieve the porcelain look "naturally" took to swallowing whitening potions made of vinegar, chalk, or arsenic, the latter of which is poisonous even in tiny amounts. Arsenic was also the base for Fowler's Solution, a topical cream prescribed for teenaged acne in that same period. But like Retin-A a century later, Fowler's not only dried up pimples, but also gave a translucent tone to the skin, so some fashionable women used it as a facial cosmetic.
Women unwittingly courted blindness, too, in their beauty quest. The ancient Egyptians, Romans, and Persians tried to make their eyes glitter by using drops of antimony sulphide. The drops often dried up the tear ducts, though, and eventually destroyed vision. In the 16th and 17th centuries, women used eyedrops made of belladonna (also known as deadly nightshade) to dilate their pupils. But while it had the desired effect of making their eyes look dewy, interested, and excited, the drops also robbed these women of the normal pupil-shrinking reflex that keeps bright light away from the delicate retina. Modern experts believe that by continuously dilating their pupils, these women might have predisposed themselves to the potentially blinding eye condition of glaucoma.
Chemicals used to make blondes out of brunettes also proved far more dangerous than their users first suspected. In the 19th century, British women used a solution made of potentially lethal oxalic acid to change their hair color. They believed that dark hair was caused by an excess of iron in the system, and the acid was thought to neutralize iron. They mixed an ounce of oxalic acid in a pint of water, soaked their hair thoroughly, and went out into the sunshine to let it dry. This procedure was to be repeated, according to one pamphlet of the day, "until it begins to affect the skin when it must be discontinued, otherwise the hair will fall out."
In Venice, the recipe for hair lightening involved a mixture of lime and bisulphate of magnesia. A paste made of these ingredients could be "very effectual in bleaching the hair," wrote one Venetian in an early demonstration of tongue-in-cheek humor, "and also for burning it away entirely, together with the skin and brains, if there are any, beneath it."
Manipulations of the skeleton proved to be every bit as disfiguring as some of the chemicals applied to the skin and hair. The most nefarious, and most long-lasting, practice of bodily mutilation for the sake of beauty was, of course, the foot binding of Chinese girls, which was thought to have begun in the tk dynasty and persisted for more than one thousand years.
Foot binding went far beyond putting tight bandages on the feet and hoping they did not grow. It was something more akin to Cinderella's stepsisters cutting off their own heels and toes to fit into the dainty glass slipper. Beginning at about the age of five, a girl's foot was virtually folded in two, and a 10-foot long bandage was wrapped tightly around it to force the toes down toward the heel as far as possible. The child could not move without doubling over in a graceless and largely futile effort to walk without putting any weight on her feet. In order to keep the girls from tearing off the maddening bandages, many families kept their daughter's hands tied to a pole. Eventually, the feet lost all blood supply, turning the skin blue; portions of the soles and toes sometimes actually dropped off. If the girl was lucky, her feet became deadened to any sensation at all.
Every two weeks, the child's bound feet were squeezed into a new pair of shoes, one-fifth of an inch smaller than the pair before. After several years of this, the bones were sufficiently crippled and deformed to keep her feet stunted at the desired four-inch length.
"My foot felt very painful at the start," recalls one woman, whose account was recorded in The Tyranny of Beauty. "The heel of my foot became odiferous and deteriorated. Because of the pain in my foot, my whole body became emaciated. My face color changed and I couldn't sleep at night." But this woman put up with the agony, because she was convinced that "no one wanted to marry a woman with big feet."
Western cultures, while not going to quite the same extreme as the Chinese, also revered a small female foot over a large one; indeed, that is what the Cinderella story is all about. Even today, women wear shoes that are tight, pointy-toed, and high-heeled because they make feet look good, even though they also hurt. High heels especially are bad not only for the feet, but also for the entire body. The woman's torso is not designed to hobble about on its toes; stiletto heels can lead to abnormally lengthened calf muscles, stretched spines, and chronic back pain.
Just as painful as stunting the growth of one part of the body is exaggerating the growth of another, a practice that has been widespread in Asia and Africa. Many African tribes have inserted plates into young women's lips to enlarge them, or weigh down their earlobes with heavy hoops so that the lobes eventually brush the shoulders. Some contemporary observers think this practice began as a way to make African women less appealing to the slave traders from the New World, but it gradually became a standard of beauty for other members of the tribe.
Among the Padaung people of Burma earlier this century, the ideal of female beauty was a greatly elongated neck, preferably 15 inches or more. This was accomplished by fitting girls with a series of brass neck rings. At a very young age, girls began with five rings; by the time they were full grown, they were wearing as many as 24, piled one on top of another. Even today, Burmese refugees in northern Thailand continue to stretch their daughters' necks, since the bizarre stretching has become something of a tourist attraction. The weight of the rings leads to crushed collarbones and broken ribs, and the vertebrae in the neck become stretched and floppy. Indeed, these women are forced to wear their neck rings, all 24 of them, around the clock, since without them their necks are too weak to support their own heads.
What many of these beauty trends have in common is that they have forced women into positions of frailty, with their impossibly long necks, impossibly tiny feet, impossibly small waists. And the highest-achieving women tended to be those most susceptible to the lure of the ideal; their perfectionist streak made them want to attain every goal society deemed worthy, no matter how ludicrous it might be. This might explain why Queen Elizabeth I, whose comprehensive classical education was rare in a girl in her day, fretted over her hair and her complexion like a teenager preparing for a ball. And it might explain why Hillary Rodham Clinton, arguably one of the most powerful women in the United States, was willing to jazz up her looks in the 1970s with contact lenses and peroxide for the sake of her husband's political career -- and why she still careens through hairdos the way other women go through pantyhose.
One question, of course, is why women respond to these media images in a way that is different from men. How many men take Arnold Schwarzenegger's body personally? While cosmetic surgery is increasing among American males, it is still primarily the province of women, as is the self-loathing that often results in women who fail to look the way they believe they are supposed to look. In every survey that asks men and women, or boys and girls, questions like "What do you think about your body?" females reveal a distorted and inferior body image far more commonly than do males.
There might be an evolutionary explanation for this gender difference. Sex researchers Master and Johnson found that while men are highly susceptible to visual cues in their sexual arousal, women respond more to other senses. Evolutionary biologists tell us that men are attracted to women because of the way they look, while what attracts a woman are not so much a man's looks as evidence of his wealth, status, and power. So maybe it follows that women would be more susceptible to the prevailing idea of what it means to look desirable -- they have more at stake in looking good.
Feminist writer Susan Faludi offers a more political interpretation. She writes in Backlash: The Undeclared War Against American Women that as women achieve greater professional power, the prevailing ideal of female beauty becomes more and more passive and child-like. "The beauty standard converges with the social campaign against wayward women," she writes, "allying itself with ..traditional' morality; porcelain and unblemished exterior becomes proof of a woman's internal purity, obedience, and restraint." To Faludi, a change in the prevailing standard of beauty toward a more girlish look -- as happened in the 1960s and again in the 1990s -- is a sure sign that, politically, women have become too threatening.
A more sociological explanation is that women have always been in competition with each other, casting sidelong glances to see how they look in relation to the other females in the cave, the harem, the secretarial pool, or the executive boardroom. From this perspective, face lifts and tummy tucks are just another way to keep up with the competition, no more significant than a move from long skirts to short ones.
Whatever the explanation, it's been this way for a long, long time. Since before Cleopatra's day, women have been judged by the way they look, and have struggled mightily to make themselves look the way they want to be judged. To expect this to change as women become more powerful is simply naive. Gloria Steinhem -- a highly accomplished author and publisher, a noted feminist leader, and not incidentally a very attractive woman -- confessed in her recent autobiography to harboring profound self-doubt about the way she looks. If Gloria Steinhem can feel that way, why not more ordinary mortals? Perhaps Elizabeth I was on to something after all. Maybe the only way for women to get on with things is to banish all mirrors from the castle.
Detailing the folly of cosmetic surgery has been something of a mission for contributor Robin Marantz Henig, "maybe because those ..before' pictures in the ads for liposuction and breast implants always look so much like me," she says. "I believe I have an obligation to my two adolescent daughters to show them that women's faces and bodies are just fine, whether or not they conform to some arbitrary definition of beauty." She has written articles about the hidden costs of body alteration for The New York Times Magazine, The Washington Post, Vogue, Self, and Mirabella, as well as in her book, How a Woman Ages.
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9:23 AM
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[12 Oct 2008 | Sunday]
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Me and George Washington
Current mood: romantic
Category: Dreams and the Supernatural
Now for your amusement, I will over to recount my dream from last night. I dreamt that George Washington had somehow been brought back to life—and he was hot. (If you've ever seen "Idiocracy" with Owen Wilson, or "Kate and Leopold" with Hugh Jackman, imagine a hybrid of the two.)
Washington had been asleep for 243 years and is woken up/brought back to life in an attempt to straighten out our hopelessly screwed up country. You know we need every brilliant mind we can get to get us out the mess of the Bush junior era of mindless bombings, rampant no-bid contracts to defense companies, and tax cuts for the wealthiest 1%! Washington is a man on a mission, and he is angry, ashamed, and furious over what this fool ruining his country (with his own name) has done. But first I have to bring him up to speed on how this world has changed since 1765. And so he spends a lot of time observing life outside from the windows of his office in the Capitol building, brows furrowed, struggling with understanding what he sees, and asking me questions. I'm in a number of suits, blouses and skirts, and so I can see I spend weeks, likely months, patiently and sympathetically explaining how things from technology to economics to international and gender relations have changed. Drastically. He seems to just take it all in and accept the new social codes, not objecting to any of it, and marvels at the technolgical conveniences.
We end up really close, and um…romantically involved. We get married. But might I say, before you bring up jokes about false teeth, that Washington is NOT your textbook frumpy, wooden, awkward, stony, stiff, weird old guy. No. He was mid-30s, model beautiful, and very fit with a nice tan. He simply washes the white powder out of his hair, snips off the centuries-out-of-date bit of ponytail, buttons up a white shirt over his gorgeous body and *woo* he is quite a sight. Hot, brilliant, gallant, and noble...furious over the current administration and this Bush junior kid with his name. He's got such an enormous sense of duty and responsibility for the U.S. that he is fired up to run for office and take back the presidency . I'm thrilled until I realise that because of term limits, he's not eligible. He's already had two terms, and even if he is the George Washington, national hero and universally worshipped founding father with all the right moves who can steer our floundering country back on course, the Republicans would conive to get him disqualified for that simple fact.
He is quite ready to storm into the Oval Office, slap Bush junior, tell him off, and go into fisticuffs. I can only reply quietly, "Violence isn't the answer." Modern convention doesn't allow for such direct reproach, no matter how overdue it might be. In the end, we were happy in each other as spouses; I admire him so much, the support and understanding I give him is a salve on the wound for all the indignities he faces. But our notions of civility, our standards of honesty and integrity in government is marginalized; we are out-moded political figures, replaced with politicans who are android, hollow, thinly-veiled-over corporate mouth pieces. It's spirit crushing. It's a tragic but beautiful love story.
What should we all take away from this? Besides that I have a thing for gallantry? That inner and outer beauty, combined with brains, are a timeless combination for irresistability. And reisisting tyrranical government NEVER goes out of style!!!
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Currently
watching
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Kate & Leopold
Release date: 2002-06-11
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8:18 AM
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[23 Sep 2008 | Tuesday]
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***NEW SONG***
Current mood: accomplished
Discrimination (Forhead To the Floor)
© Copyright 2008 Imzaa
(v1:)
I'd like to contend
With the misconception
That the people, you see us,
Muslims, Muslimas,
we're different
We're secret
No good tweakers
Malicious speakers
Pagers and beepers
Set to transmission
a vision
chaotic conditions
NO-what!!
That's a Fox News lie
ninety-nine point nine nine nine
percent of the time it's just
Momma-Papa-Son-Daughta
Praying that we'll make it
Not fall down n' take it
(chorus)
Forehead to the floor
God we need you, we implore!
Forehead to the floor
discrimination that's for sure
Forehead to the floor
In century twenty one!?
I thought the freedom of religion
was guaranteed for everyone.
(repeat)
(v2:)
I'll take a verse to rehearse
just what I'd say
if Horowitz or Coulter
showed up here one day
How dare you-how could you-treat people this way?
Spread your hate-filled rumors bullshit clichés?
Say-WHAT?!
You wanna kill n' convert us
Fool the world
with a three-ring a media circus
You wanna Muslim internmen' camp
built here today!
Or just wanna dump us all into
Guantanamo Bay?
You shoulda known
schemes of the sinners
will always fail
In the end you'll end up in
God's eternal jail
But for now
We speak out
when you talk your slander
Islamophobic banter
stereo n' full candor
It doesn't matter
They'll get their's
on the Judgement day
We leave it to Allah
They thinkin' God's okay
False impressions of believers
yeah, callin' it a Monet
(chorus)
Forehead to the floor
God we need you, we implore!
Forehead to the floor
discrimination that's for sure
Forehead to the floor
In century twenty one!
I thought the freedom of religion
was guaranteed for everyone.
(repeat)
NOTE: I won't be the vocalist. Want to record this? Email me.
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Currently
listening
:
The Miseducation of Lauryn Hill
By
Lauryn Hill
Release date: 1998-08-25
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5:49 AM
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[09 Sep 2008 | Tuesday]
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SLIGHTED - 3 minute film script - (in progress)
SLIGHTED
by Donya Saied
INT: . JILL, an indie actress, enters through a door and blazes a path through the perimeter of a sound stage strewn with film-making equipment and cables. Several friends. MARK is a handsome indie actor, RYAN is the techie.
JILL:
Hey guys!
MARK:
Hey!
JILL:
So….ready for the 5 minute film?
MARK:
Yeah, well…no.
A couple people are running late. Equipment's together, though.
(Shouts o.c.)
Ryan, how's sound ?
RYAN:
Sound is good to go. Lights working again, too.
JILL:
Come on baby light my fire!! (sings chorus of "Light My Fire" very badly).
MARK:
(imitates simon cowell)
Ugh! That was the most hideous sound mankind has ever uttered.
JILL:
Well, the album comes out after the Oscar…I have time to work on it. So... where's the script?
MARK:
Right, uh, here. (Hands her some sheets.) We're really stoked you came.
We need chicks!
JILL:
Hey! I am more than just woman parts, here.
MARK:
(continues)
Yeah, it's a Bond film!
JILL:
Sweet! (Does spy moves.)
Where's my gun?
MARK:
Huh?
JILL:
Uh, yeah. Mark, firepower makes it more exciting for the audience at home.
MARK:
Oh you won't need that. (Reading script.) You just need to wear the skirt, and compliment Bond on his skill and cunning. (Mark preens as Bond.)
JILL:
(serious)
Why is it every time we do a film, I am a wussy character?
MARK:
Huh?
JILL:
Are we not seeing a pattern here? Last time I was the soldier's wife left behind while dear husband was off conquering and pilaging. The time before that, I was the school girl who naïvely walked into the serial killer's hands for a scalping--pigtails and all!
MARK:
Yeah, that was kind of cool. The little pigtails were sticking out and…
(Makes a gesture, then gets embarrassed.) Uh..
JILL:
This time, I am some Bimbo with no ounce of dignity, fawning over Bond… and not even a gun?
MARK:
Come on Jill, its how these things go...
RYAN:
(Camera on Ryan.
We hear muffled background sounds while Ryan speaks.)
Actually, Mark, she's got a point there. Historically women in film have had subserviant roles, but that's changing. I mean, look at how big the Kill Bill films were, and Tomb Raider, and the Alias series. A woman can definitely be as tough as a man, even if she doesn't have the strength to physically take him down. (Beat) Wow...or maybe she does!
JILL:
(Camera pans back to Mark, Jill has hog-tied him with cables. She has her foot on his back like a trophy)
You were saying?
RYAN:
Oooh, can we get this on tape?
JILL:
(To Mark, who she's sitting on:)
Hmmm. How should we resolve this little dilemma?
MARK:
(Struggling)
First, let me go, please?
RYAN:
(Hands Jill the gun.)
This is for starters.
MARK:
(Jill sets him free. Dusts himself off and looks with new found respect at Jill. Calls out to O.C. )
Guys, there's a change to the script!
JILL:
(She aims the pistol at Mark)
You have a new adversary, Mr. Bond.
MARK:
I dare say, I admire your cunning.
JILL:
(Seductively)
Good, because you'll have to work very hard.
But, the good guys win in the end, right?
(Suddently, Jill fires into the camera)
END
1:25 PM
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[04 Sep 2008 | Thursday]
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Watch out, Barbie !
1: Terminology
I have a problem with the word "girly". For me, it conjures up images of curls in pigtails, and ruffly pink frocks, ooey-gooey sentimentality, and I'm-sweet-and-do-nothing behaviour. Fine and good for children. But when this word is applied to women (often by women!) to describe a grown person, that is a complete misrepresentation of females and womanhood!.
Think about the women -- real women -- in your life. The single mother who raised you. The teachers that earned your respect. Your co-workers who are brilliant but never given due credit. Are they not strong and independent? Very highly intelligent? Rational and analytical? Talented and beautiful? Aren't they not easily swayed with temptation, but instead show perseverance, intestinal fortitude, and discipline? Clearly, we need to rethink the connotation of "feminine" -- or the term, "weaker sex".
2: Ordinary/Extraordinary
I challenge you to think about all these ordinary, extraordinary women you know. Friends, co-workers, bosses, professors. These ordinary/extraordinary women are all around, and they are not weak or stupid in the least. Yes, many do enjoy wearing pink or being fashionable. Many are definitely "emotional creatures" -- they show such deep devotion to family and good causes (animals, the environment, orphans) --and their deep and selfless compassion is so moving! Many are animal welfare workers rescuing vulnerable pets, wildlife biologists risking life and limb to save habitat and endangered species, and executives who've left behind riches and a life of ease and comfort to provide for the forgotten children of Afghanistan. Most of these women are fighters, they are defying the odds set against them, and they are excelling despite the challenges! And yet, they are unrecognized for their amazing dimensions. Society has only one thing to focus on when it comes to all womankind: looks.
3: It's Show Business, Baby
A lot of blame should fall on the heads of Hollywood and MTV and Show Business in general. Even better than prostitution rings, they have perfected the art of glamorizing the exploitation of the female body and face (now complete with silicone/surgically-enhanced/airbrushed) to breath-taking excess! All show business productions contain some element of testosterone and frat boy fantasy, even Law & Order (Angie Harmon was not hired for her acting chops!). Sex sells. And we buy.
Even before the advent of television, when women were their father's or husband's property (!?) women have been valued, raised -- grossly disproportionately-- for our looks, almost exclusively. Western and Eastern, societies have marginalize our contributions, our impressive brains, hearts, courage, loyalty, political prowess, et cetera and instead, convinced us to instead focus all our attention on the superficial. "Is she pretty?" is the first question we ask about any woman. (I'm guilty, too.) Today, all the camera wants to do is look at us superficially because humility, honor, piety, and intellect "don't televise well". Otherwise, we'd have the Saint of the Day Channel, this week featuring a reality show on the lives inside a real Himalayan Buddhist Monastery. It would send Nielsen rating off the scale, I tell you.
God forbid if a woman is running last in the beauty pageant that is life. Look at the news anchorwomen of today, if you are doubtful. Blonde, young, and pretty. With the exception of the ever youthful Barbara Walters, you are hard pressed to find a female journalist who's career has lasted nearly as long (and her's is the light fluff of "20/20" and "The View")! Ted Koppel was old and gray and full of wisdom. Where's his female equivalent? Yet, studies show women are graduating from college at higher rates than men, so we've got plenty of outspoken, educated females around. Why aren't these PhDs making waves at 6 o'clock and primetime CNN? The problem is we're the TV generation, the most susceptible in history to the myth that women are human beings meant merely for the eye of the beholder. We've been raised since toddlerhood to look at ourselves this way! Look at the clothing marketed to little girls these days, they are not the overalls, gingham, and cardigans of innocence. Notwithstanding the cleaning, cooking, and shopping for household supplies, we are empty-headed sex objects to be devoured by the media if we have a mind to be powerful. As much as I loathe her, Ann Coulter isn't that different from Patrick Buchanan, who's drug habit should have had him banned for life from the conservative talk circuits. A big stain on Ann's record? She used to be fat. Patrick having always being fat and ugly is a non-issue, of course.
4: Perpetual injustice
It's a vicious cycle. Blame men in the media boardroom minimizing our roles (real world or fictional) and general society believing it. Then to keep it perpetuating, we have women who reinforce the myth, taking these roles, lured in by capitalism and low self-worth. Now using beauty to sells products is one thing, like duping us into dropping $10 on mascara. Women selling themselves is entirely another. Anna Nicole Smith is a notorious and tragic example, and I bet you can think of many, many more where that came from. Are they "willing victims"? Or are they hapless victims, unknowingly selling themselves (and all of womankind) short! Choosing a high-profile sex-symbol image perpetuates the hollow myth that we're all looks and empty interiors, that we're good for nothing besides pornographic images to lust over. And it's breaking us down.
Even the milder form of "selling the person", modeling, has detrimental effects on womankind. It seems like almost every young woman has issues with her body as she's comparing herself to the unattainable and unreal bodies of borderline-anorexic celebrities and models. Even the brightest, most promising young women are focused and concerned about their looks, about fitting into the Barbie mold. We are missing what they naturally have to offer -- their deep Souls! Indomitable Spirits! Unique Voices! Profound and brilliant thoughts on the practical, technical, and poetic ! Contagious Energy! Genuine Laughter and exuberance! None of these wondrous qualities come in a jar or a cosmetics compact. They can't be bought, they are priceless, and you don't have to qualify for the runway to have these jewel-like star qualities. Women, you are a treasure. Stop judging yourself in the mirror and believe it.
5: A New Chapter: Rebelling !
And along the way the social norms changed, with the sexual revolution liberating men from their responsibilities and cheapening women by expecting them to put out and take birth control.
It is high time that women take back their destinies, regain their self-worth, and redefine "girly"!
And now we are. We have started to take on the challenge of pushing back on the Barbie myth, and we've made strides. In the West, we have two high-profile books, Girls Gone Mild and The Good Girl Revolution, (both reviewed by the major papers and ABC News) and there are fashion lines, retailers, and numerous online shops and blogs that speak to this new attitude we are cultivating about ourselves. Modesty is a good thing. Don't underestimate modesty! Modesty is an external sign that internally, we have put the focus back on us as a whole person and what we have to offer to ourselves and the world goes so much beyond the packaging! The point is to love ourselves, not treat ourselves like meat, not make ourselves fodder for teenage miscreants. The point is to value those intangible qualities that don't televise well – and let the Barbie mold go!!
A key part of this is taking the stance that "I'd rather spend my lifetime waiting for the prince I deserve who will make me his princess than spend my lifetime with a frog, who will expect me to settle for his slimey and abusive behavior!"
Human beings are flawed. While everyone has their issues, hurt, fears, habits, blindspots, quirks, women are quicker to HATE themselves for it rather than accept themselves. No one is either internally or exteriorly perfect. Rather, asserting ourselves and cherishing our real femininity is what saving yourself – being your own salvation – is about. It's the acknowledgment we women have always deserved to be given by others and to ourselves. We are wondrous creatures. Tell me really, aren't most women you know exceptionally hard-working and admirable? Women, we are wonderful! Let's leave the "stupid girl" stereotypes in the dust.
Men, you are not off the hook in this whole business. Men, you are half of the population, and you are our partners in this whole life on Earth thing. So we need you – you like being needed, right? -- to stand up for mankind, for women in trouble, mistreated, disrespected, abused. And chivalry needs a come back, too. That does not mean just opening doors and pulling out chairs. That means genuinely respecting your mother who raised you, putting your woman first, protecting your sisters, and showing common courtesy. Not participating in the mistreatment, disrespect, and abuse. Check yourself, your friends. You have no idea how badly we need men to be MEN. Which means they acknowledge that they should be taking care of the vulnerable in society, not exploiting them! "Women and children first" was not a passing phrase, it was a recognition that men are responsible, first and foremost as sons, husbands, and brothers.
Be on the look out, Barbie. You are so last century.
1:22 PM
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[15 Aug 2008 | Friday]
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I quit !
I turned in my 2 weeks notice today, praise God!
Booking up dates now, so hit me up lovelies.
And inshallah.......
*August 29th through Sept 12th I am around the Bay Area. *I will be in Santa Barabara Sept 16th - 18th I am in Santa Barbara (tentatively). *Then its SLO all the way. =-)
Fun itinerary includes: Ren Faire. Sanrio or Sephora in SF. GG Park. Sausalito. Santana Row. Davis.
10:55 PM
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[01 Aug 2008 | Friday]
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GLOBAL POVERTY
Current mood: sad
http://www.globalissues.org/TradeRelated/Poverty.asp ..!!
So I am sitting here complaining about my bills, when other people are terribly impoverished. Made me wonder, what causes country-wide poverty? Sounds like we are going that way, guys.
~*~CAUSES of GLOBAL POVERTY~*~
Poverty is the state for the majority of the world's people and nations. Why is this? Is it enough to blame poor people for their own predicament? Have they been lazy, made poor decisions, and been solely responsible for their plight? What about their governments? Have they pursued policies that actually harm successful development? Such causes of poverty and inequality are no doubt real. But deeper and more global causes of poverty are often less discussed.
Behind the increasing interconnectedness promised by globalization are global decisions, policies, and practices. These are typically influenced, driven, or formulated by the rich and powerful. These can be leaders of rich countries or other global actors such as multinational corporations, institutions, and influential people.
In the face of such enormous external influence, the governments of poor nations and their people are often powerless. As a result, in the global context, a few get wealthy while the majority struggle.
These next few articles and sections explore various poverty issues in more depth:
Cutbacks in health, education and other vital social services around the world have resulted from structural adjustment policies prescribed by the International Monetary Fund (IMF) and the World Bank as conditions for loans and repayment. In addition, developing nation governments are required to open their economies to compete with each other and with more powerful and established industrialized nations. To attract investment, poor countries enter a spiraling race to the bottom to see who can provide lower standards, reduced wages and cheaper resources. This has increased poverty and inequality for most people. It also forms a backbone to what we today call globalization. As a result, it maintains the historic unequal rules of trade.
Poverty Around The World
Inequality is increasing around the world while the world appears to globalize. Even the wealthiest nation has the largest gap between rich and poor compared to other developed nations. In many cases, international politics and various interests have led to a diversion of available resources from domestic needs to western markets. Historically, politics and power play by the elite leaders and rulers have increased poverty and dependency. These have often manifested themselves in wars, hot and cold, which have often been trade- and resource-related. Mercantilist practices, while presented as free trade, still happen today. Poverty is therefore not just an economic issue, it is also an issue of political economics.
Around the world, 27–30,000 children die every day. That is equivalent to 1 child dying every 3 seconds, 20 children dying every minute, a 2004 Asian Tsunami occurring almost every week, or 10–11 million children dying every year. Over 50 million children died between 2000 and 2005. The silent killers are poverty, easily preventable diseases and illnesses, and other related causes. In spite of the scale of this daily/ongoing catastrophe, it rarely manages to achieve, much less sustain, prime-time, headline coverage.
This next page is a reposting of a flyer about a new book from J.W. Smith and the Institute for Economic Democracy, whom I thank for their kind permission. The book is called Economic Democracy: The Political Struggle Of The 21st Century. Typically on this site, I do not advertise books etc, (although I will cite from and link to some, where relevant). However, in this case, I found that the text in the flyer provides an excellent summary of poverty's historic roots, as well as of the multitude of issues that cause poverty. (Please also note that I do not make any proceeds from the sale of this book in any way.)
People are hungry not because of lack of availability of food, or "over" population, but because they are too poor to afford the food. Politics and economic conditions have led to poverty and dependency around the world. Addressing world hunger therefore implies addressing world poverty as well. If food production is further increased and provided to more people while the underlying causes of poverty are not addressed, hunger will still continue because people will not be able to purchase food.
Even non-emergency food aid, which seems a noble cause, is destructive, as it under-sells local farmers and can ultimately affect the entire economy of a poor nation. If the poorer nations are not given the sufficient means to produce their own food and other items then poverty and dependency may continue. In this section you will also find a chapter from the book World Hunger: 12 Myths, by Lappé et al., which describes the situation in detail and looks at the myth that food aid helps the hungry.
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