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Age: 30
Sign: Libra

City: new york
State: New York
Country: US

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July 3, 2008 - Thursday

19:59 - Anna Deavere Smith on Art in a Time of War

Anna Deavere Smith on Art in a Time of War

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Democracy Now!

July 2, 2008

http://www.democracynow.org/2008/7/2/acclaimed_actor_and_playwright_anna_deavere

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Acclaimed Actor and Playwright Anna Deavere Smith on Art in a Time of War

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interviewed by Amy Goodman

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AMY GOODMAN: Our next guest has been hailed as the most exciting individual in American theater. She has won numerous awards, including two Obies, several Tony nominations, a MacArthur genius grant. I'm talking about the acclaimed actor and playwright Anna Deavere Smith.

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Almost thirty years ago, she began traveling across the United States interviewing people from all walks of life. Her encounters became an ongoing series of one-woman performances called On the Road: A Search for American Character.

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Anna Deavere Smith is best known for two plays examining race relations.

Fires in the Mirror: Crown Heights, Brooklyn, and Other Identities is based on Smith's interviews with over fifty participants, observers, politicians, activists about the 1991 race riots in Brooklyn, New York.

Twilight: Los Angeles, 1992 draws from the 175 interviews she conducted in the wake of the Los Angeles riots following the verdict in the first Rodney King trial.

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Anna Deavere Smith is currently a professor at New York University's Tisch School of Arts and is founding director of the Institute on the Arts and Civic Dialogue. She is also well known for her roles in television shows like The West Wing, Life Support. Her latest solo show is called Let Me Down Easy, and her most recent book is Letters to a Young Artist:

Straight-up Advice on Making a Life in the Arts.

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Anna Deavere Smith joins me here in Aspen, where she is speaking at the Festival of Ideas. Welcome to Democracy Now!

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ANNA DEAVERE SMITH: Nice to be here.

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AMY GOODMAN: What is your advice to young artists?

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ANNA DEAVERE SMITH: Well, interesting that the Letters to a Young Artist are a series of letters written to a fictitious artist in Colorado, so I'm happy that we're talking here in Colorado about the book.

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The main advice is, as one chapter says, the man has the power, but so do you. And I think everything about being an artist is one's relationship to authority, whether that's government, if you decide to be a political artist and dedicate your life to speaking truth to power, or if it's you want a job and you're looking to the head of a studio or a casting director to give you a job. It's very important to understand that the man, meaning the one with the power, has the power, but so do you. And that, I think, is the theme that goes all the way through Letters to a Young Artist.

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AMY GOODMAN: How do you see art and resistance?

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ANNA DEAVERE SMITH: There's not enough art and resistance, I think, in our culture right now. Or, you know, I heard you last night speaking so strongly and eloquently about how in this election it really is about the people. In fact, you wouldn't even name names of possible vice-presidential candidates. I don't even know if you ever uttered the names of the actual presidential candidates. And you really kept after the moderator and us in the audience to understand that the people have to come forward with their concerns and put the pressure on leadership.

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And I think that artists have an incredible opportunity to do that, and in other social movements in our country we have seen their impact. There would have been--the civil rights movement wouldn't have been the same, for example, without the number of artists and the variety of artists who participated, as--and the same is true of the antiwar movement. I'm not sure I see artists galvanizing in that same way right now.

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AMY GOODMAN: I wanted to go to an excerpt of that first play, On the Road:

A Search for American Character. This is legendary radio broadcaster and oral historian Studs Terkel.

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      ANNA DEAVERE SMITH: [playing Studs Terkel] But, you see, the human touch, you see, it's disappearing. You know, you see, you've got to question the official truth. You know, the thing that was so great about Mark Twain--you know, we honor Mark Twain, but we don't read him. We read Huck Finn, of course. We read Huck Finn, of course. I mean, Huck, of course, was tremendous. Remember that great scene on the raft? Remember what Huck did? You see, here's Huck. He's an illiterate kid, he's had no schooling. But there's something in him.

And the official truth--the truth was, the law was, that a black man was a property, was a thing, you see. And Huck is on the raft with a property named Jim, a slave, see. And he hears--he hears that he's going to go and take his wife and kids and steal them from the woman who owns them. And Huck says, "Oh, my god." He says, "Oh, that woman--that woman never did any harm. Oh, he's going to steal. He's going to steal, going to do a terrible thing." Just then two slavers caught up, guys chasing slaves, looking for Jim. "Anybody up on that raft with ya?" Huck says, "Yeah." "Is he black or white?" "White."

And they go off. And Huck says, "Oh, my god. Oh, my god. I lied. I lied. Oh, I did a terrible thing, a terrible thing. Why do I feel so good?" But, you see, the goodness of Huck, that stuff that Huck's been made of, you see, all been buried, it's all been buried. So the human touch, you see, it's disappearing.

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AMY GOODMAN: That's Anna Deavere Smith, On the Road: A Search for American Character. She's playing the legendary broadcaster, oral historian, Studs Terkel. I want to play another excerpt from another one of Anna Deavere Smith's pieces. This is from Twilight: Los Angeles, 1992, called "Swallowing the Bitterness." Here, Anna Deavere Smith is giving life to a Korean shopkeeper in Los Angeles, Mrs. Yung Sun Ha.

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      ANNA DEAVERE SMITH: [playing Yung Sun Ha] I used to believe America was the best. I watched in Korea many luxurious Hollywood lifestyle movie. I never saw any poor man, any black, until 1992. I used to believe America was the best. I still do. I don't deny that because I am a victim. But at the end of '92, when we were in such turmoil and having all the financial problems and all the mental problems, I began to really realize that Koreans are completely left out of this society, and we are nothing. Why? Why do we have to be left out? We didn't qualify for medical treatment, no food stamp, no GR, no welfare, anything. Many African Americans who never work got minimum amount of money to survive. We didn't get any, because we have a car and a house, and we are high taxpayer. Where do I find justice?

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      OK. OK? OK. OK. Many African Americans probably think they won by the trial. I was sitting here watching them the morning after the verdict, and all the day they were having a party. They said everything--all of South Central, all the churches, and they say, "Well, finally justice has been done in this society." Well, what about victims' rights? They got their rights by destroying innocent Korean merchants.

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AMY GOODMAN: Anna Deavere Smith, from Twilight, from the 1992 riots in Los Angeles. Tell us about these performances that you do as you embody different people, and each one--we just played one person you embody, but you change, you transform from one person to the next.

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ANNA DEAVERE SMITH: Well, when I was a girl, my grandfather told me, "If you say a word often enough, it becomes you." I grew up in a fairly segregated city, Baltimore, Maryland, and I suppose my journey has been to get over the fact that I was put in one place and told that's where I belonged, and I wanted to know more, and I didn't think that from that position I could exercise my curiosity. And then, as you know, Whitman wanted to absorb America and have it absorb him. So that's what I've been doing in these plays. Actually, I've done thirteen of them before Fires in the Mirror got some attention.

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And so, I think of myself as putting myself in other people's words, the way you'd think of putting yourself in other people's shoes. So, by performing Studs over and over again, I've learned some things about resistance and about power. And by performing Mrs. Yung Sun Ha over and over again, I've learned some things about loss. And I suppose, you know, it doesn't matter how many people you interview, you do come back to some of those essential themes.

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AMY GOODMAN: In this time where civil liberties have, to say the least, been repressed for many people, suppressed. Thousands of people have been rounded up. We don't know their names. They often don't know their charges against them. Many have been deported. How does your work reflect this in these last years?

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ANNA DEAVERE SMITH: You know, I don't think it does. However, I'm going to have the opportunity here at the Aspen Ideas Festival to recite a speech that I like very much of the late Congresswoman Barbara Jordan addressing, actually, Howard University at the time that people were questioning Nixon's behavior. And it's--I would say it's the most eloquent piece of literature that I've come upon about civil liberties. But I don't think that my work deals with that, especially in the way that you might like to see it deal with it.

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AMY GOODMAN: But you give voice to people that, while they may be able to speak, often other populations don't hear those voices.

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ANNA DEAVERE SMITH: Well, my goal is to make communities through my work that don't exist yet. So, for example, in my new play, Let Me Down Easy, which for all intents and purposes is about mortality and healthcare, on the other side of it I have athletes. I mean, so I sort of am always putting together things. If you think of my work like a dinner party, it's having people at the table who you'd never think of having at the table together. So, in that way, it's not just giving voice; I think it's also making juxtapositions of ideas that don't really come to mind immediately.

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AMY GOODMAN: You also perform on television, West Wing.

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ANNA DEAVERE SMITH: Yeah.

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AMY GOODMAN: Here we are in a presidential year. What did that do for your art, to your art, to you?

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ANNA DEAVERE SMITH: Well, that was in interesting time, because it's not--The West Wing is the least of it. I had actually spent five years in Washington interviewing media, presidents, historians. I interviewed three presidents, went on the Dole campaign and the Clinton campaign in '96, interviewed 520 people and wrote a book called Talk to Me. I'm sad to tell you--sorry to tell you that most of the people behaved the way that a historian told me Jefferson behaved, which is that it was very hard to find Jefferson in verbal undress. So, after 520 interviews, I can't say that people told me as much as I would have thought.

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But at the same time that I was in Aaron Sorkin's movie, The American President, I had also been in Washington for five years, trying to learn something about how the people who have the power of the media, the power of decision makers, how they are. And I think it's a very small group of people who are not as connected to the general public as we would like to think. There is the illusion that they are, but they are not. And certainly, if we talk about people who are really suffering or who are really in need, I think there's a great distance to be--there's a huge bridge that we still don't have yet in our culture.

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AMY GOODMAN: How do you maintain authenticity as an artist?

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ANNA DEAVERE SMITH: That's a very good question. Well, I hope I do. I don't want to sit here and presume that I do or even know what you mean by "authenticity." I will say that I have tried to escape the trap of being caught in the privacy and the safety of a studio--the same is true of my work as an academic--and that by using real people, constantly going into the world, constantly going to the world as the place where I find meaning and resources, let's--I won't be as presumptuous as to claim my own authenticity, but I will say that I work very hard to stay connected with the world at the same time that I'm concerned about developing my own skills.

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AMY GOODMAN: You end your book Letters to a Young Artist with the section "The Death of Cool." What do you mean?

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ANNA DEAVERE SMITH: "The Death of Cool." Well, you know, there was The Birth of Cool, you know, Miles Davis. I think we should have the death of cool. I talked to Wynton Marsalis about it. He said, "Yeah, I think it's time for it to be dead." He said, "When I talked to Miles, Miles only had--Miles told me it's only one answer to any question: the answer was no." And so, I think the answer should be yes and that we should be willing to be emotional and passionate, and the sort of studied nonchalance that we see in the media, you know, the kind of cynicism and even know-it-all postures that people have I'm not so sure invite the kind of engagement that we need at the moment.

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AMY GOODMAN: Anna Deavere Smith, thank you very much for joining us. Her latest book, Letters to a Young Artist: Straight-up Advice on Making a Life in the Arts for Actors, Performers, Writers, and Artists of Every Kind. We're here in Aspen. She is going to be speaking and performing at the Ideas Festival here. We're broadcasting from the oldest public access TV station in the country; it's called Grassroots TV.

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[The original content of this program is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

Please attribute legal copies of this work to democracynow.org. Some of the work(s) that this program incorporates, however, may be separately licensed. For further information or additional permissions, contact us at http://www.democracynow.org/about/contact.]

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===

The Theater of the Oppressed Laboratory (TOPLAB) toplab@toplab.org http://www.toplab.org

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"My fellow Americans, major combat operations in Iraq have ended. In the battle of Iraq, the United States and our allies have prevailed."

                                        --George W. Bush, May 1, 2003

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"...I told the American people that the road ahead would be difficult, and that we would prevail. Well, it has been difficult--and we are prevailing."

                                        --George W. Bush, June 28, 2005

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"Our cause in Iraq is noble and necessary....America is engaged in a new struggle that will set the course for a new century. We can and we will prevail."

                                        --George W. Bush, January 10, 2007

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"Prevailing in Iraq is not going to be easy."

                                        --George W. Bush, March 19, 2007

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+U.S. military fatalities through May 1, 2003: 140 U.S. military

+fatalities through June 28, 2005: 1743 U.S. military fatalities through

+January 10, 2007: 3017 U.S. military fatalities through March 19, 2007:

+3217 U.S. military fatalities as of July 3, 2008: 4113 (this figure

+exceeds

the number of people killed in all of the incidents that occurred on September 11, 2001)

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+Iraqi deaths due to the US invasion, as of September 2004 (estimated by

The Lancet): 100,000+

+Iraqi deaths due to the US invasion, as of July 2006 (estimated by The

Lancet): 654,965

+Iraqi deaths due to the US invasion, as of July 3, 2008 (estimated

by Just Foreign Policy): 1,225,898*

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*These figures are based on the number of deaths estimated in The Lancet (the British medical journal) study through July 2006, and then updated based "on how quickly deaths are mounting in Iraq". To do that, Just Foreign Policy multiplies The Lancet figure as of July 2006 by the ratio of current deaths reported by Iraq Body Count (IBC), divided by IBC deaths as of July 1, 2006. The IBC numbers, considerably lower than those cited by The Lancet, Opinion Research Business (a British polling firm which estimated 1.2 million Iraqi deaths as of September 2007), and even the Iraq Ministry of Health, are based on the number of fatalities cited in various news reports and have been criticized, with much justification, for not giving an accurate assessment of the real Iraqi death count. The much more rigorous and statistically-reliable study, conducted by teams from Johns Hopkins University, Columbia University and Al-Mustansiriya University, and published in The Lancet in September 2004, put the figure at around 100,000 civilians dead. However, that data had been based on "conservative assumptions", according to research team leader Les Roberts, and the actual count at that time was credibly assumed to be significantly higher. For example, The Lancet study's data greatly underestimated fatalities in Fallujah due to the surveying problems encountered there at that time. The second Lancet study, released on October 10, 2006, indicated that 654,965 "excess" deaths of Iraqis have occurred since the outbreak of the aggression and genocide committed by the United States against the people of Iraq. The current figures provided by Just Foreign Policy seem to be logically consistent with the increasing rates of death from 2003 to 2004, and 2004 to 2006.

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Sources: http://www.justforeignpolicy.org/iraq/iraqdeaths.html

http://icasualties.org/oif/

http://www.iraqbodycount.org/

http://www.zmag.org/lancet.pdf

http://www.guardian.co.uk/Iraq/Story/0,2763,1338749,00.html

http://www.agoracosmopolitan.com/Iraq_war.html

http://www.socialistworker.co.uk/article.php4?article_id=6271

http://olm.blythe-systems.com/pipermail/nytr/Week-of-Mon-20041025/008279.html

http://www.thelancet.com/webfiles/images/journals/lancet/s0140673606694919.pdf

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_______________________________________________

TOPLAB-ANNOUNCE mailing list

TOPLAB-ANNOUNCE@blythe-systems.com

http://blythe-systems.com/mailman/listinfo.cgi/toplab-announce

Anna Deavere Smith on Art in a Time of War

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June 29, 2008 - Sunday

19:18 - KETC | Living St. Louis | Ntozake Shange



http://www.youtube.com/watch?v=cdrDULXbIoU

get hip and up on some shange!

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15:47 - Righteous AIM Performance Ensemble Ignites!

Righteous AIM Returns to Greensboro, NC for

Arts and Social Justice Residency

Contact: Ebony Noelle Golden                                                                        Media Alert
furiousflower@gmail.com
www.wespeak.wordpress.com

Greensboro, NC-   September 16-18 Righteous AIM returns to Greensboro, NC for its third poetry, performance and community action residency.  The residency is a collaborative effort funded by North Carolina A & T State University's Lyceum Series, Creative Writing Program and local arts and social justice organizations.

"What If and Why Not: Re-Visioning and Healing Black Community", features three days of performances, writing workshops, and community dialogues to actively strategize methods for healing black communities. The residency culminates in a multi-media theatrical performance on North Carolina A & T's campus.  All events are free and open to the public; youth, college students, adults and elders are welcome.  Participants do not have to be enrolled in college to attend residency events.

The mission of Righteous A.I.M. is to artistically and culturally engage oppressed communities marginalized from the formal social, economic and political processes.   Through a myriad of poetic/theatric performances and interdisciplinary workshops exploring the importance of cultural nationalism and functional, performance art, Righteous A.I.M. is dedicated to leveraging art as a means of healing and protest for oppressed peoples committed to changing and transcending the conditions that manacle their existence.

Righteous AIM began five years ago when D. Noble, Amaris Howard, Ebony Golden, and Iman Shabazz came together to critically engage the state of contemporary performance poetry, specifically slam poetry.  Under the mentorship and guidance of Dr. Anjail Rashida Ahmad, members of the ensemble have featured locally and nationally in such venues as, Louisburg College, Happily Natural Festival, Black Family Festival, and Southern Fried Regional Slam Competition.

For more information about Righteous AIM and its upcoming events, visit www.communityspeak.wordpress.com, join the "Righteous AIM Presents" facebook group, or email furiousflower@gmail.com.

                                                       ~~~
Who is Righteous A. I.M?

Righteous A.I.M is a nationally renowned and award winning performing arts group started by the current members Ebony Golden, Amaris Howard, Demetrius Noble and former Iman Shabazz. Over the past 5 years, Righteous A.I.M has produced three theatre presentations wedding theatre and poetry with awareness and purpose, Where is your fight, Sankofa: Secure your future-culturally engage your past and the latest, What if and Why not? Re-visioning and Healing the Black Nation as well as participated in slams as a team. Righteous A.I.M has been awarded grants from universities such as North Carolina A&T State U. Collectively Righteous A.I.M facilitates workshops at universities and in communities where participants explore self-expression to promote social change and healing.

www.communityspeak.wordpress.com

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June 17, 2008 - Tuesday

11:08 - betty&rsquo;s daughter arts collaborative. testing image, if you can&rsquo;t see this clearly let me know!

betty's daughter arts collaborative presents...summer. soul. suite.

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June 10, 2008 - Tuesday

23:18 - Take a look at this

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May 27, 2008 - Tuesday

20:22 - 1001 Holy Names For Coochie (okanomodé "annie" mix)



http://www.youtube.com/watch?v=tT6ri3hliIw

regardless....she holy!

show the sista on the track some love...

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16:12 - Check out this event: THe Full Effect "Party with a Purpose"

Hosted By: SpiritHouse NC
When: Saturday May 31, 2008
at 7:30 PM
Where: Bull City Headquarters
723 N. Mangum St
Durham, NC 27701
United States
Description:
SpiritHouse NC

Click Here To View Event

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15:57 - Please forward to youth poets in NYV area!


 
Mayhem Poets Presents...Slam Chops
Bowery Poetry Club, 308 Bowery (Bleecker- Houston)
www.mayhempoets.com
646.438.3461
slamchopsnation@gmail.com
 
Dear Arts Advocate and valued Slam Chops client,

We are excited that you are dedicated to sharing poetry and performance with the youth of the New York City area.  With this in mind we wanted to inform you, our valued clients, that this summer marks Mayhem Poets' first Summer Breeze Poetry Series at the world-famous Bowery Poetry Club. Enclosed you will find the Summer Breeze program description, application, health record and financial aid form for interested students.  Please make copies and give to all interested students, faculty and staff.

Internationally acclaimed spoken word troupe Mayhem Poets, created Summer Breeze to enhance students' knowledge of poetry, performance and hip-hop culture in a fun and motivational environment. 

Mayhem Poets will ensure that students from diverse cultural and socio-economic backgrounds have access to performance and poetry programming by offering financial aid for students who show interest or promise in the poetry, performance and hip hop.  We also employ a culturally diverse roster of poets who write and perform poetry that represents diverse communities.

Please do not hesitate to contact us about Summer Breeze, Slam Chops Performance field trips and Slam Chops residencies.  We are now accepting bookings for the spring, end of school year and next school year.  We are also available to come in and provide our services in conjunction with other summer programs as well. 

Our program director is also available for meetings to discuss our programming for the summer and beyond.  In our meeting we will discuss the following: 
Slam Chops Performance-Performed on the stage at the legendary Bowery Poetry Club, students experience and participate in a high energy poetry performance.  The students learn poetic devices, elements of theatre, and team participation through our performance.

Slam Chops Residency-  We pride ourselves in offering diverse residency and workshop options that highlight writing, editing, collaboration and performance.  We offer three day, five day, and month long residencies.  We also organize the culminating event for each residency.

Slam Chops "Summer Breeze" Poetry Series-  This summer Slam Chops offers poetry and performance series!  Slam Chops "Summer Breeze" Poetry Series is a poetry and performance day-camp housed at the Bowery Poetry Club. The program is designed to introduce and cultivate students' knowledge and appreciation for the performing and literary arts as well as hip-hop culture. The Series is comprised of writing and theatre workshops, guest presenters and field trips. The Series culminates with the "A La Mode" Performance Celebration.

I look forward to seeing you very soon to talk more about sharing our programming with your students.  If you decide to meet with our program director, we will share a an introduction to slam poetry, a lesson plan and a slam poetry resource sheet.

Yours in the Arts,
Ebony Noelle Golden, MFA
Slam Chops
Program Director
646.438.3461
www.mayhempoets.com
slamchopsnation@gmail.com

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15:49 - Poets needed for Summer Camp at Bowery Poetry club

Slam Chops and Mayhem Poets are currently looking for a diverse group of poets to teach youth poets during our Summer Breeze Poetry Series this summer, housed at the Bowery Poetry Club You will have an opportunity to work with inspiring youth on poetry, performance and elements of hip hop culture in preparation for A La Mode, the culminating celebration.

Program Dates


Session 1: June 30-July 3

Session 2: July 14-18
Session 3: August 11-15 

If you are interested, call me if you know me or at the office at 646.438.3461 or email me at slamchopsnation@gmail.com

Ebony N. Golden, MFA
Slam Chops
Program Director/ Camp Director
slamchopsnation@gmail.com

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May 25, 2008 - Sunday

11:27 - Acutonics or/ mic check one two one two/ a poem in praise of my mama

acutonics or/ mic check one two one two/ a poem in praise of my mama

One time fo the sho shot!!!
two times for the bass!!!!
three time for the treble!!!!
and fo time the race!!!!!

1.

auuuuuuuuuuuuuum
auuuuuuuuuuuuum
auuuuum
aum

shanti
shantiiiiii
shantiiiiiiiii
aum
aum
aum

peace

my introduction to sound theraphy came through gospel music. i joined our youth church choir at brentwood baptist church as a teenager. i remember feeling so full of life, enegry, fullness whenever we began to sing praise music. i felt like a fully present member of a community. resounding proclaiming professing my love for the creator.

scratch that

my introduction to the healing aspects of sound came as a girl growing up in my mother's house. saturdays were sacred. ripe with mama daughter check ing, good breakfasts, and cleaning. lots of cleaning against a backdrop of herbie hancock, earth wind and fire, marvin gaye, fleetwood mac, quincy jones, teddy pendergrass and many others. my mom would pop in an 8-track and crank up the turn tables and we would clean and dance and enjoy each other in our home space.

scratch that

pre-school, yes pre-school. four years old. i study at a the local pre school off 610. we are required to learn square dance. we dance and do-si-do and spin our partners and promenade and all that jazz. wow how stereotypically texan is this. although i love to dance, even at four, i was even more drawn to the sounds. i remember feeling like i was moving in and through the sound. looking and thinking back now, i think i felt there was another place on the other side of the sounds coming from the harmonica, guitar, banjo and such. i felt i could travel through sound like it travelled through me.

i still feel this is true.

but
scratch that

i want to remember what i heard in my mamas belly. i know now that the sound of her voice is one of the many ways i am linked to this amazing woman. i have always been able to tell her emotional state from the sound of her voice. the intonation her pronunciation of my name EEEEEEEEEbony or Ebonyyyyyyyyyy or eBony all meant different things to me growing up and even now. i know this relationship to the sound of my mamas voice and sound in general predates even the twitch in my daddy's smile and the lilt in my mamas laugh that eventually created me, neverthess i meditate on originary enTrances to this aural affair.

2.
point of clarification
when i said scratch three times in the last section of this poem, i was not negating a narrative memory i was actually inviting multiple layers of time and narrative. see hip hop see jazz see toni morrison for more information. reference the dj as well how she piles time on top of sound to make a new now/present/moment. think about how the event is a thing and remembering the event is a new thing and remixing them both is entirely a new thing as well. see and reference the universe's cycles ebbs and flows. reference a conversation with mama dr. ahmad about astrology and cosmic cycles~~~~how the cosmic cycles happen on time and constantly in time but each time a cycles happens the universe is not the same, nor are the people experiencing and moving through the cycles.

3.

this is a poem about sound
this is a poem about sound
this is a poem about sound
this is a poem about sound
this is a poem about sound
this is a poem about sound
this is a poem about sound
this is a poem about sound
(rest)

4.

listen to erykah badus music. not the lyrics, well yes the lyrics but the music music music. listen to pings, dings, tones, hesis, mantras, noise, silences, flourishes, breaks, holes, holds, and more. watch her make music on stage. gadgets, mixers, orchestrations, (she breaks music with commands like "hold on" cause some moments need silence while others may need sonic layers). pay attention to the how her voice mimics not only instruments but sounds we can find in nature. reference birds, wind, trees, sun sets, internal harmony and discord. reference the recent pics of badu positioned with pitch forks reminds me of ancient egyptian healing rods. these rods were used to create atune the body using the energetic vibrations that could be absorbed aurally or directly by the affected organ. see http://www.egyptianhealingrods.com/IntroFrames.html. reference andre 3000/the love below and the mantra "vibrate/ vibrate higher".

this talk about mimicry and nature and pitch and sound in general transports me back in time to what i just wrote about how sound travels the body and how the body travels through sound. so badus sound and possible mirroring of natural sounds is a way to think about recovery and travel. she sings during the intro and outro "the world is gonna turn/ the world is on and on" which references a constant cycle motion fluidity that mirrors how sound travels. "the sun's movement does not bend to the will of humans". i wonder how sound can be interpolated into this system as well.

what i am saying is sound therapy is a method of recovering self, as the self shifts and moves and remixes. sound is a way of collapsing the supposed present/past/future because it is all just time and through sound we can access the selves we want to be we can tune the sufferring parts of our selves and we can highlight our strengths. check out khametic rituals using sound. check out your grand mama humming spirituals. check out a babies laugh. check out a clear day in new york city. check out the sound of your lovers breath. check yourself.

5.

this is a poem about the earth
this is a poem about the earth
this is a poem about the earth
this is a poem about the earth
this is a poem about the earth
this is a poem about the earth
this is a poem about the earth

6.

i am entering a space of intense silence and sound
i am entering a space of intense meditation and prayer
i am entering a space of stillness and motion
i am entering a space of communion and solitude
i am recapturing
recovering
reliving
remixing
layering
outlining
splicing
recouping
revolving
shifting
soul sonics
alining arits
absorbing yellow green and white light
swallowing brillance
and breathing up butterflies

7.

boom tik boom boom boom tik
boom tik boom boom boom tik
boom tik boom boom boom tik
"think twice think twice"
boom tik boom booom boom tik
boom tik boom boom boom tik
"back in the day now/ back in the day
when things were cool/ well well well/
all we needed was pa pa pa pa pa pa da
all we needed was pa pa pa pa pa pa da"
~~~~~~~~~~



check the healing rods the hands of the Pa-Hru (or king/queen language of ancient kemit. please note: the term pharoh is an inaccurate translations. reference my beloved elders, queen afua, and others who taught me this).

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